The First Sunday in Advent -- Isaac Penington
“In him was life, and
life was the light of men. And the light shineth in darkness, and the darkness
comprehendeth it not.” John 1:4-5
I tend
to be a worrier. One thing I’ve noticed over the years is that whatever anxieties
I have always seem worse in the middle of the night. Somehow the onset of
darkness magnifies the fears and makes them seem larger than life. As I toss
and turn in my sleep, I often feel overwhelmed by the weight of the worry.
Inevitably, though, dawn comes, and the light of a new day brings these fears
back into perspective, making them manageable again. And then I wonder what all
the fuss was about.
Strange
how that happens. Darkness seems to magnify worry and breed fear; it fuels the
imagination, too, conjuring up all manner of demons lurking in the shadows;
and, it isolates, making us feel more alone and vulnerable. It is no wonder children
are afraid of the dark and that the ghosts and goblins of Halloween all come
out after dusk.
The
contrast between light and darkness at the center of Isaac Penington’s short
meditation is a theological dichotomy as ancient as the Book of Genesis itself.
Before God’s act of creation, “darkness was upon the face of the deep” (Gen
1:2), representing chaos, danger, and the unknown. Goodness does not enter the
world until God’s creation of light (Gen 1:3). With light comes clarity, truth,
and vision.
But
then Adam and Eve think they know better, and with the Fall, we find ourselves
in darkness once again. Yet, never giving up on us, God persists by seeking to illumine
our way in the giving of the Law and the warnings of the Prophets. Even so, we stubbornly
cling to the darkness. Only the Light of God becoming human in Jesus, as John
so beautifully describes it in his Gospel, is sufficient to dispel the darkness
once and for all.
Building
upon John’s identification of Jesus with the clarifying Light of God – “the
true light which lighteth every man that cometh into the world” (John 1:9) –
Penington’s meditation sees Christ’s Light as the only sure and certain guide
for a humanity lost in its own darkness.
Advent
of course is a season of darkness, both literally (as the days of December are
shorter and shorter) and spiritually (as we await the coming of Christ’s Light
to illumine the dark corners of our souls). Pennington invites us during this
season of Advent to turn away from those dark places and “to turn to the light,
and followeth it. . . .”
As
you await the coming of Christ’s Light this year, what darkness in your life do
you hope He will dispel? What fears and anxieties loom over you that you hope
will vanish with the dawn of His clarifying Light? Where do you see a glimmer
of His Light in your life even now?
A 17th century Englishman, Isaac
Penington (1616-1679) was a founding member of the Religious Society of Friends
(Quakers). Noted for his spiritual writings and gentle spirit, Penington was
imprisoned more than half a dozen times during his life for his Quaker beliefs
and yet remained an eloquent and prolific witness to the faith.
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